Tag: Magnanimity

  • We Have Hit the Wall.

    The Wailing Wall of Jerusalem. The Jews are prevented from restoring their temple across the wall.
    The Wailing Wall of Jerusalem, Photo library of TalinMan

    Today marks the 588th day of the COVID-19 pandemic. Despite having the longest-running lockdown, the Philippines nevertheless garnered the lowest rank at # 121 in the recent Nikkei Asia Recovery Index. Sadly, it seems that we have hit the wall.

    For more than 19 months now, this pandemic has reached crisis proportions. Almost everyone is languishing and experiencing “existential burnout.” According to Margaret Wehrenberg in her book “Pandemic Anxiety: Fear, Stress, and Loss in Traumatic Times”, we should not be surprised at all. She said, “A year of uncertainty, of being whipsawed between anxiety and depression, of seeing expert predictions wither away and goalposts shift, has left many people feeling that they are existing in a kind of fog, the world shaded in gray.” Clearly, we have hit the wall.

    Interestingly, the pandemic crisis has induced some divergent demographic trends, which are rather surprising. For example, in America, Jonathan Wolfe, an NYT reporter, writes: “Over the last 19 months, an outsized number of Americans have left cities, their marriages, and organized religion. Some have recently tried dumping social media. It seems that many see 2021 as a year to finally leave pre-pandemic lives behind and embrace the idea of a fresh start.”

    Moreover, Wolfe remarks, “Perhaps the most pronounced example is what economists are calling “The Great Resignation.” In August, a record 4.3 million Americans left their jobs — the highest number in the two decades the government has been keeping track. Across industries including health care, education, retail, food services, and child care, people are saying goodbye to their employers, sometimes even walking out in the middle of a shift.”

    In contrast, however, in the Philippines, many have lost their jobs involuntarily. The jobless are at their wit’s end, scrounging for any means of livelihood to feed their families. Based on a national survey conducted by Social Weather Station, 4.2 million Filipinos experienced hunger in May this year. Sadly, this pandemic has further widened the income gap between the 1st world countries and the rest of the world.

    Faith & Hope in Tandem

    And yet, amidst the gloomy atmosphere, however, it seems that the whole of humankind is desperately searching deep in their hearts for the meaning of life. Indeed, it’s time to dig into the dusty bin of one’s inner spirit. For some, they would discover new insights from old gospel values and beliefs. For others, they would simply shrug their shoulders in total despondency. Indeed, they have hit the wall.

    As a possible remedy, St. Paul in his letter to the Romans provides insightful advice, as follows:

    “We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.”

    Rom 8:22-25, NAB

    Indeed, hope springs eternal. It engenders the human spirit to persevere and endure the pains of this pandemic. We only need to rekindle in our hearts our divine predilection, being the children of God. As St. Paul would put it, “we know that all things work for good for those who love God.”Rom 8:28

    The Common Good and Solidarity

    Whilst faith and hope may ignite the fire of perseverance and fortitude to forge ahead with optimism, it would be foolhardy to remain ensconced in the comforts of one’s abode. Such a closed-in way of life would eventually succumb to a downward spiral into a counterproductive life, which would ultimately lead to sadness and isolation.

    On the contrary, one would need to discern the needs of society and learn to adapt to the dictates of the circumstances. Such an attitude would certainly foster an outward-looking lifestyle. This, in turn, would lend itself to the development of initiatives meant for the common good.

    A classic example of this inclusive outlook is the phenomenon of the community pantry, which spread like wildfire nationwide during the height of the first wave of attack of the COVID-19. This was inspired by a simple young lady, Anna “Patreng” Non, who started the first prototype – the Maginhawa Community Pantry. Today, thousands of community pantries nationwide provide food to the hungry.

    Finally, whilst the road ahead appears foggy and fraught with uncertainty, it would be worthwhile to keep in mind a maxim composed by St. Josemaria during the Spanish civil war of 1936-39, as follows:

    40

    “Faith, joy, optimism. But not the folly of closing your eyes to reality.”

    St. Josemaria Escriva, the way, 40

    TalinMan

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  • A Tale of Two Dragons

    Edgar Injap Sia addressing investors during an IPO roadshow of Double Dragon Property Corp. This is a tale of two dragons.
    Edgar Injap Sia addressing investors during the IPO roadshow of the Double Dragon Propertries Corp. Photo library of TalinMan, 2014

    Today marks a very auspicious day as it brings back fond memories from seven (7) years ago of the initial public offering (IPO) of the Double Dragon Property Corporation. This is a tale of two (2) dragons worth emulating.

    In my mind, this tale of two (2) dragons speaks about the inspiring stories of two entrepreneurs who both have in common the same lunar sign – the dragon – in the Chinese astrology calendar. The first dragon is a very unassuming person, Edgar Injap Sia, who started his own business at the tender age of 26 in Iloilo City; and, became the youngest billionaire in the Philippines at the age of 33. The second dragon is likewise a remarkable entrepreneur, Tony Tan Caktiong, who founded the Jollibee Food Corporation, which started as an ice cream parlor and eventually became the undisputed leader in the fast-food industry in the Philippines.

    A Fire Dragon Tale: Mang Inasal

    Unfazed by competition from established giants in the fast food sector, the young Injap pursued his dream of becoming a successful entrepreneur. Using capital borrowed from his father, Injap ventured into the chicken barbecue business and called it “Mang Inasal” chicken.

    Through sheer hard work and perseverance,the young Injap was able to grow the business and expand his food outlets nationwide. Being quite observant, he would notice that his customers would predominantly come from middle income families. Furthermore, he would observe that, as a family group, it would be normal to see them sharing the food order amongst themselves. To grow his sales, Injap adopted a simple promo – unlimited rice: eat all you can. This stroke of genius catapulted the Mang Inasal brand to the top of the chicken barbeque category.

    A Water Dragon Tale: Jollibee

    As the mentor of Injap, this self-made billionaire, Tony Tan Caktiong, came from humble beginnings when he started his business at age 22 by putting up an ice cream parlor. Through hands-on experience, Tony learned the game and broadened his menu of food for his customers. After two years, he re-branded his business as “Jollibee” – connoting two traits: service and cheerfulness.

    Interestingly, despite the entry of the US fast food giant, MacDonald’s, Tony didn’t flinch because of his affinity with the Filipino taste. This enabled Jollibee to remain unscathed. Through the organic growth of the Jollibee brand coupled with acquisitions of other food brands, Chow King, Greenwich Pizza, Red Ribbon and Mang Inasal, he was able to transform Jollibee into the largest fast food firm in the Philippines. Today, it has attained it’s status as an Asian Multinational Corporation, which may be attributed to Tony’s vision of expanding internationally.

    A Look at Chinese Culture: Tale of Two Dragons

    In Chinese culture, the dragon sign enjoys a very high reputation; and, it represents auspiciousness and imperial power since ancient times. It is the token of authority, dignity, honor, success, luck and capacity.

    In terms of personality, most people from the year of the Dragon are full of fighting spirit and strength. They are charismatic, attracting a lot of followers. Their talented leadership skills naturally convince every subordinate. The Dragons may look indifferent, however, they are chivalrous and always think of others.

    Mark of a Leader

    A look at the life stories of the two Dragons reveals a commonality in the leadership qualities of Injap and Tony, that is, selflessness and humility. In essence, they exude the virtue of magnanimity, which means being great of mind and heart.

    By way of example, I chose to narrate a tale of two dragons to drive home the point of St. Josemaria Escriva in point no. 32 of his classic book, The Way, which reads, as follows:

    32

    “You’ll never be a leader if you see others only as stepping-stones to get ahead. You’ll be a leader if you are ambitious for the salvation of all souls.

    You can’t live with your back turned on everyone; you have to be eager to make others happy.”

    St. Josemaria Escriva, The Way, #32

    Finally, in closing, I leave you with a thought-provoking question: Do you think that Injap and Tony would have reached their leadership status had they been selfish and insensitive to the needs of others?

    TalinMan

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  • Zero-sum Game: The Winner Takes It All!

    With the US elections fast approaching, one cannot but notice the elevated “noise” level in social media. Partisan politics is heating up at feverish levels. The buzz is all about debates, arguments, fake news, winners & losers, etc.. Sadly, the current situation has digressed into a deeper rift in societal values. Extending beyond politics, we see this alarming trend in the fragmentation of social, economic, and moral values & beliefs. Indeed, this phenomenon has exacerbated the great divide between the haves and have-nots. It’s a zero-sum game: the winner takes it all!

    In particular, we are witnesses to recent populist outrages such as # black lives matter #me too #misogyny #homophobia # trade barriers #pro choice, and the list goes on. At the core of it, one may discover the strong influence of a self-centric milieu. Its prevalence fosters the ideology of the self as the end-all and be-all of one’s existence. Hence, the principal criteria for success lie ultimately in being in control of one’s destiny with total disregard for the others. In short, we see here a dystopian view of the world. After all, isn’t it a zero-sum game: the winner takes it all?

    How does one try to avoid being swallowed by such a disturbing trend? In his classic book, The Way, St. Josemaria Escriva prescribes a simple yet appropriate rule in Point no. 25, which states:

    25

    “Don’t get into arguments. – Arguments usually don’t produce light because it gets extinguished by passion.”

    St. Josemaria Escriva, The Way

    Whilst Point no. 25 above seems simple, it requires learning through daily practice of some basic principles that need to be honored and followed, namely:

    1. Forget About Your Ego

    Commonly overlooked as one of deadliest weaknesses of man is pride. The Catechism defines pride as “an inordinate self-esteem or self-love, which seeks attention and honor and sets oneself in competition with God (#1866).

    Simply put, the mantra of the proud person is: “I did it my way.” It’s all about his achievements, physical attributes, material possessions, self-satisfaction, whims and vainglory. He has this feeling of entitlement, deserving only the best positions for himself. Anyone who disagrees with the proud person simply becomes the antagonist, totally disregarded or verbally abused or physically attacked with anger.

    2. Aspire for Magnanimity

    Whilst inordinate self-love may cause enmity between friends, nonetheless, it could still be purposely redirected towards striving for the greatness of the soul. Instead of having the “I” as the end goal, it rather focuses on the “Other.” Such is the virtue of magnanimity. In essence, it disposes a person to pursue noble and honorable desires in life despite its challenges. St. Thomas Aquinas describes it as a “stretching forth of the mind to great things.”1

    From the idealist’s point of view, a classic example of the virtue of magnanimity may be seen in the great works of saints. One such example is St. Francis of Assisi, who founded in the Middle Ages the men’s Order of Friars Minor and the women’s Order of Saint Claire. However, this virtue is not exclusively reserved for “special” persons endowed with superpowers.

    On the contrary, magnanimity may also reside in ordinary persons. These are people who strive to seek fulfillment in the ordinary humdrum activities of daily life in quiet and simple ways. In essence, magnanimity speaks of a person who simply gives his very best to be a better husband, parent, or child of God. On a higher level, during these COVID_19 times, an ordinary person may initiate a food donation drive amongst friends to feed the poor near their community. In short, such small gestures of kindness and thoughtfulness resonate well as truly magnanimous.

    3. Learning from an Ordinary Tailor

    To further highlight the point, I wish to share an inspiring story. It is about an unknown Polish tailor, Jan Tyranowski. As an ordinary layman, he risked his life during the Nazi regime in Poland during WWII. He started by simply using his small apartment unit as a venue to conduct doctrinal formation. This eventually led to the founding of the Living Rosary Group, a clandestine ministry of the Church. Through sheer fortitude and guidance by the Holy Spirit, it eventually grew and strengthened the Catholic heritage of Poland. The story goes, as follows:

    “At first glance, this tailor’s little prayer group might not appear to be that significant in the scope of world history. But when we see how the Lord used his desire to give the best of himself in a crisis situation, we realize that he did in fact play a crucial part in forming one of the most influential people the world has ever known. Imagine if Tyranowski responded differently to the Nazi occupation of Poland. Imagine if he said he was too busy or too scared or not skilled enough to start a Living Rosary group. We might not have had a John Paul II. Indeed, the world might be a very different place today if it was not for the magnanimity of this one tailor in Poland!

    Edward P. Sri, “Called to Greatness: The Virtue of Magnanimity“, Lay Witness Magazine

    4. To Confront the “Winner Takes It All” Mentality

    In closing, we are living in trying times. The rift in this zero-sum game where the winner takes it all is deepening. We need to confront our inner selves, as poignantly written by E. Sri:

    “Like Jan Tyranowski, we also live in a time of crisis when the Catholic faith is being attacked — perhaps not by a totalitarian regime, but by what Pope Benedict has called “a dictatorship of relativism”: a cultural environment that does not tolerate Christian religious and moral convictions and undermines the Catholic way of life. Many cultural forces today work against our efforts to build strong Christian marriages, raise godly children, and live in imitation of Christ. Like Tyranowski, we may not have much training in theology, but we have been given the faith in a period when many people do not know Christ or His Church. What will we do with this gift God has entrusted to us? Will we bury our talent in the ground or magnanimously use it to the best of our abilities?

    Ibid

    TalinMan

    Footnotes

    1 St. Thomas Aquinas, Summa Theologica II-II, Q. 129, Art. 1.

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