Tag: Fraternity

  • Who is My Neighbor?

    A view of Ukraine's national flag waves above the capital with the Motherland Monument on the right, in Kyiv. Presently, Russia is bombarding the city. That’s why we need to ask "who is my neighbor?”
    A view of Ukraine’s national flag waves above the capital with the Motherland Monument on the right, in Kyiv. Photo from Mint.com

    February 24, 2022, will be remembered as the day that undermined the geo-political order in Europe. It was the day that Mr. Putin ordered the massive attack on its neighbor, Ukraine, over land, sea, and air. The world was caught with a surprise. It begs everyone to ask the existential question: who is my neighbor?

    As the world views the unfolding drama of Russia’s invasion of Ukraine, it is quite evident that this war is a battle between Democracy and Authoritarianism. In reality, however, it brings to the stage the fundamental question of human rights – can a government of one country unilaterally barge into another country using military force in order to subjugate the citizens of the latter? Therefore, it becomes imperative to know who my neighbor is.

    Rhetoric on the Invasion

    In his speech prior to the attack, President Putin explained to his citizenry that he issued directives for the Russian Armed Forces to launch a “special military operation” against Ukraine for the following reasons:

    1. To rescue the Russian-speaking Ukrainians in the Donbas region from the clutches of the government of Ukraine, which he described as “Neo-Nazis”; and,
    2. To de-militarize the whole country for the purpose of bolstering the border security of Russia.

    On the contrary, however, the so-called “special military operation” as announced by President Putin was mere propaganda to justify his war against Ukraine. In reality, it was a barbaric act of war launched by Russia against its neighbor, Ukraine. Undoubtedly, the Russian aggression was unjustified since it was unprovoked and pre-meditated.

    At the core of it, such unilateral action by Russia only manifested the total disrespect of Putin for international laws on the sovereignty of nations.

    Consequences of the Russian Invasion of Ukraine

    Clearly, judging from the intensity and frequency of the aerial bombings, missile attacks, artillery fires, and ground attacks being unleashed by Russia on the civilians and other non-military targets, the people of Ukraine are suffering terribly. In a letter to the Pope, the Ukrainian bishops said that they were writing ”in these hours of immeasurable pain and terrible ordeal for our people”. The following are the consequences of Russia’s invasion of Ukraine, namely:

    1. Mass exodus of refugees. As of day 12 of the invasion, approximately 2 million Ukrainians have fled to the neighboring countries on the western border. Notably, the majority of the refugees are comprised of mothers and children without the fathers, who have decided to remain in Ukraine to fight the Russian invaders.
    2. Humanitarian Crisis. The Russian aggression deliberately targeted the civilians as well as non-military establishments – hospitals, schools, residential buildings, etc.. Moreover, missiles were used to destroy and control nuclear power plants and water distribution facilities. As a consequence, people are left without food, water and electricity.
    3. Chilling Effect of Nuclear Threat. Surprisingly, the attack on Ukraine comes with the veiled threat of Mr. Putin to use nuclear arms, if the EU or NATO interferes. Indeed, the situation calls for extreme caution as any misstep could trigger WW3.

    Who is thy Neighbor?

    To my mind, the Ukraine tragedy may be likened to the Parable of the Good Samaritan. It is a story about a man who fell victim to robbers and brigands. As he lay on the road helpless, several persons came along the same road but did not help the injured man. This is how the story unfolds, as follows:

    The Parable of the Good Samaritan.

    “But because he wished to justify himself, he said to Jesus, ‘And who is my neighbor?’ Jesus replied, ‘A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?He answered, ‘The one who treated him with mercy.’ Jesus said to him, ‘Go and do likewise’.”

    Luke 10:29-37, NABRE, Parable of the Good Samaritan

    In the case of Ukraine, however, the big difference is that the passersby are all looking at the opposite side of the road. We still have yet to see the good samaritan’s arrival. Thus far, the Russians have continuously bombarded several major cities in Ukraine, mercilessly targeting the civilians and civilian infrastructure i.e. hospitals, schools, residential buildings, and even nuclear power plants. Despite President Zelensky’s repeated request for a “no fly zone” over Ukraine’s air space, which is desperately needed, neither the US nor the EU have acceded to it.

    The Sad Plight of Ukraine

    In his encyclical, Fratelli Tutti, Pope Francis presented the sad plight of the injured man, as follows:

    “76. Let us turn at last to the injured man. There are times when we feel like him, badly hurt and left on side of the road. We can also feel helpless because our institutions are neglected and lack resources, or simply serve the interests of a few, without and within. Indeed, “globalized society often has an elegant way of shifting its gaze. Under the guise of being politically correct or ideologically fashionable, we look at those who suffer without touching them. We televise live pictures of them, even speaking about them with euphemisms and with apparent tolerance.”

    Pope Francis, Fratelli Tutti, #76

    Indeed, the same situation is happening to Ukraine. Whilst it is currently being bombarded by the massive forces of the Russian military, the World powers simply turn their gaze away from it on the guise that it may escalate into WW3.

    Failure of Diplomacy

    Sadly, President Putin’s invasion of Ukraine implies the failure of diplomacy. Somehow, there seems to have been a lack of honest to goodness dialogue between Putin and the Western leaders. Could this war have been avoided if genuine inter-personal relationships had been developed amongst the world leaders?

    As the whole word watches the on-going saga of the Russia-Ukraine war, we need to remind ourselves of the importance of honest to goodness dialogue. As St. Josemaria Escriva aptly put in point 47 (shown below) of The Way, we need to get rid of the tendencies towards posturing and pretentiousness. Otherwise, there will always be barriers that would hinder peace and harmony, particularly in politics.

    47

    “That pose and those important airs don’t fit you well. It’s obvious that they’re false. At least, try not to use them either with God, or with your director, or with your brothers: and then there will be between them and you one barrier less.”

    St. Josemaria Escriva, The way, 47

    TalinMan

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  • A New Year: A New Beginning

    A New Year: A New Beginning

    A new dawn on new year’s day. A time for a new beginning.
    A new dawn arising on new year’s day: a time for a new beginning.
    Photo Library of TalinMan, 2022

    Whilst starting off on an upbeat note, the year 2021 unexpectedly turned out to be quite disastrous. It seemed that the pandemic had waned during the first few months of the year. However, towards mid-year, the country was hit by the resurgence of the more virulent Delta variant. Within months, as the situation improved, people were starting to look forward to the joyous season of Christmas. Life was back to normal, so it seemed. Finally, as we were about to cross the finish line, on the 16th of December, Typhoon Rai, a category 5 typhoon, inflicted damage in the Visayas and Northern Mindanao, rendering thousands of families homeless and without food and water. To top it all, the highly transmissible Omicron variant started spreading its swath in Metro Manila. Thankfully, however, we are now in 2022, a new year: a time for a new beginning.

    We are still at war: A New Battle Plan

    As the new year slowly unfolds, many are beginning to panic for fear of being infected by Omicron. Partly to blame, of course, is the excessive media hype of the Omicron infections. Let’s face it, the war we are fighting is essentially the same COVID pandemic albeit of a different variety. Hence, the protocols for health security still remain the same. The problem is that many have lowered their guards to the point of thinking recklessly that the war has been won. For example, during the advent season, many flocked to the shopping malls and restaurants. The majority of the families organized family reunions for Christmas and the New Year.

    Now that we are in the new year, it’s a good time to remind ourselves that we are still at war. Hence, we need to stick to a battle plan, which should enable us to come out as winners after all. Simply put, whilst we are at the start of a new year, we need to consider a new beginning: a new life with dreams of a better post-COVID environment. Leaving behind the dark past, one begins to look at a brighter tomorrow. Indeed, with a spirit filled with hope, a new year is always the time for a new beginning.

    Tribute to the Unsung Heroes

    As one reflects on the 655 days that have transpired since the imposition of the first COVID lockdown, it is not an exaggeration to say that our world has seen the rise of negativity. In the world of social media, bitterness & hate have overwhelmed the good. There has been an unprecedented proliferation of ideologies advocating racism, violence; extremism, polarism, individualism, feminism, misogyny, homophobia, elitism, & populist movements. Indeed, it makes one worry about the future.

    If there is one key takeaway that the COVID pandemic has brought to bear, it is this: despite all the negativity and the destruction, life goes on with many heroes passing by unnoticed. We see doctors, nurses, and other medical practitioners doing their very best to save lives at the risk of losing their very own. Moreover, we witness the untiring efforts of essential workers – delivery boys, shop assistants, school teachers, priests, and nuns – giving their very best to sustain the needs of their fellow brethren. For these, we give thanks.

    The Gift of Life

    Amidst all the negativity we see around us, it is good to take a pause and look back at the origin of life: we have been gifted with life by the love of God. Consequently, the realization of this sublime truth alone should move one’s heart to gratefulness to almighty God. Hence, it should awaken the goodness in one’s heart to see the sufferings of one’s neighbors.

    No man is an island. We are all interconnected.

    As exemplified by the heroic deeds of the front-liners as mentioned above, we come to realize that no man is an island and that we are all interrelated. Consequently, this should move us to reflect on how we treat our neighbors. Do we take time out to communicate with our neighbors? Or, given our indifference due to self-centeredness, have we failed to hear the cries of our neighbors?

    Holy Shamelessness

    As we move into the tumultuous days of 2022, let us be inspired by the maxim of St. Josemaria Escriva on holy shamelessness. In simple terms, the modern-day saint wanted to exhort his interlocutors during the Spanish civil war from 1936 to 39 to remain steadfast in fighting for their dreams notwithstanding the difficulties and uncertainties of the times. At the core of it, we need to examine whether we are driven by love in our hearts.

    44

    “Use the polite excuse that christian charity and good manners require. But then . . . keep on going with holy shamelessness, without stopping until you have reached the summit in the fulfillment of your duty.”

    St. Josemaria Escriva, The Way, 44

    TalinMan

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  • On Fraternity and Social Friendship

    A typical day at the Maginhawa Community Pantry, a fraternity and social friendship movement.
    A day in the life of the Maginhawa Community Pantry, a fraternity and a social friendship movement. Photo from DailyTribune.net

    Back on October 3, 2020, Pope Francis wrote his encyclical letter, Fratelli Tutti, on fraternity and social friendship. In essence, he exhorted humankind – “by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. Fraternity between all men and women. No one can face life in isolation. . . . We need a community that supports and helps us, in which we can help one another to keep looking ahead. How important it is to dream together . . . Let us dream, then, as a single human family, . . .as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all.”

    The Rise of the Filipino Brand of Fraternity

    Interestingly, some 6 months thereafter, amidst the darkness induced by the COVID-19 pandemic, a curious thing happened in a small village in Quezon City. On April 14, a young lady, Ana Patricia Non, pitched a small bamboo cart filled with some basic groceries by the curbside along Maginhawa Street. With the intention of sharing the goods with the poor, she simply placed a signboard, which read: Maginhawa Community Pantry – “Magbigay ayon sa kakayahan, kumuha batay sa pangangailangan.” (Give what you can afford, take what you need.) Little did she know that her simple act of generosity would touch the hearts of many. In her own little way, she was acknowledging the call of Pope Francis on fraternity and social friendship.

    Surprisingly, within one week, this seemingly “unimpressive” act of kindness caught on like wildfire, igniting the proliferation of some 300 community pantries across the nation. Without a doubt, the Maginhawa Community Pantry has proven its mettle as an exercise of fraternity and social friendship. Indeed, it has truly inspired thousands of well-meaning citizens to organize themselves, to contribute food/necessities from their own pantries, and to share it with their respective communities. Such was the amazing albeit unintended consequence instigated by the Maginhawa Community Pantry. Could this social phenomenon, in fact, be the start of a grassroots-led movement on fraternity and social friendship?

    DIY Model of Fraternity

    Given the natural spontaneity of its groundswell, the Maginhawa Community Pantry has captured the dreams of the Filipino people. Perhaps, it gives us reason to hope, seeing persons exemplified by Ana Patricia (Patreng) emerge from the ranks of ordinary citizens. Indeed, the Maginhawa Community Pantry is showing us the way. Its simple design i.e. a do-it-yourself (DIY) model has broken down walls of indifference between the haves and the have-nots. Clearly, Patreng’s genuine concern for the poor and the hungry have awakened the social conscience of the middle-class, who now realize that, with only a little, one can do a lot.

    Interestingly, it did not take a genius to inspire something as noble as the Maginhawa Community Pantry. In my mind, the only qualification of Ana Patricia was her keen sensitivity to the social needs of her neighbors as well as her desire to help out in her own small way. Despite all odds, the Maginhawa Community Pantry initiative has inspired the Filipino people to do good for those in need.

    Travesty of Justice

    Sadly, in spite of the good espoused by the Maginhawa Community Pantry, it did not sit well with some government executives. Barely a week after its inception, the police initiated an investigation on the Maginhawa Community Pantry. Fearing violence, Patreng had no other option but to temporarily close. Apparently, one of the generals in the military alleged that the operations of the Maginhawa Community Pantry were a Communist ploy. In short, the act of fraternity was being mislabeled by the military as a “communist” – a way of recruiting cadres to the communist party. In truth, however, as seen from the eyes of the beneficiaries, such an accusation was baseless. Clearly, such pronouncements were none other but a travesty of justice.

    Operative Truth

    As may be observed from the above-cited developments, today’s cultural milieu is prone to the exaggeration/polarization of ideas, concepts & language. An act of goodness can be labelled as evil, depending on the protagonist/antagonist in a given situation.

    Similarly, during the late 1930s, the young priest, Josemaria Escriva, pointed out his apparent dislike for people who would use euphemism to serve their vested interests. One example is point number 35 of The Way, as shown herein.

    35

    “There are many pretty terms I don’t like: you call cowardice ‘prudence’. Your ‘prudence’ gives an opportunity to those enemies of God, without any ideas in their heads, to pass themselves off as scholars, and so reach positions that they never should attain.”

    St. Josemaria Escriva, The Way, 35

    In essence, Josemaria wanted to drive home the importance of practicing Christian fortitude to point out the ‘operative’ truth. If an action by its operation results in something evil, one should have the courage to call a spade, a spade. There is no need to use euphemism to be politically correct in the choice of words. In fact, Escriva would often refer to the age-old quotation from St. John Chrysostom::

    “You know to cover vice with nice words and you call riches, freedom; ambition to glory, magnanimity; arrogance, frankness, what is licence, love; iniquity, valour.”

    St John Chrysostom, Against the challengers, Discourse III, 7

    “Wake Up, Lord!”

    Finally, as we continue our journey during these tumultuous times of the pandemic, we need to remind ourselves of the message of Pope Francis. Recall when Pope Francis delivered his “Urbi et Orbi” message before an empty St. Peter’s Square last 27th of March 2020. It was on that fateful night when he proclaimed:

    “In this world, we have gone ahead at breakneck speed, feeling powerful and able to do anything. Greedy for profit, we let ourselves get caught up in things, and lured away by haste. We did not stop at your reproach to us, we were not shaken awake by wars or injustice across the world, nor did we listen to the cry of the poor or of our ailing planet. We carried on regardless, thinking we would stay healthy in a world that was sick. Now that we are in a stormy sea, we implore you: ‘Wake up, Lord!’.”

    Pope Francis, Urbi et Orbi Blessing, 27 March 2020

    TalinMan

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