Tag: Fratelli Tutti

  • Who is My Neighbor?

    A view of Ukraine's national flag waves above the capital with the Motherland Monument on the right, in Kyiv. Presently, Russia is bombarding the city. That’s why we need to ask "who is my neighbor?”
    A view of Ukraine’s national flag waves above the capital with the Motherland Monument on the right, in Kyiv. Photo from Mint.com

    February 24, 2022, will be remembered as the day that undermined the geo-political order in Europe. It was the day that Mr. Putin ordered the massive attack on its neighbor, Ukraine, over land, sea, and air. The world was caught with a surprise. It begs everyone to ask the existential question: who is my neighbor?

    As the world views the unfolding drama of Russia’s invasion of Ukraine, it is quite evident that this war is a battle between Democracy and Authoritarianism. In reality, however, it brings to the stage the fundamental question of human rights – can a government of one country unilaterally barge into another country using military force in order to subjugate the citizens of the latter? Therefore, it becomes imperative to know who my neighbor is.

    Rhetoric on the Invasion

    In his speech prior to the attack, President Putin explained to his citizenry that he issued directives for the Russian Armed Forces to launch a “special military operation” against Ukraine for the following reasons:

    1. To rescue the Russian-speaking Ukrainians in the Donbas region from the clutches of the government of Ukraine, which he described as “Neo-Nazis”; and,
    2. To de-militarize the whole country for the purpose of bolstering the border security of Russia.

    On the contrary, however, the so-called “special military operation” as announced by President Putin was mere propaganda to justify his war against Ukraine. In reality, it was a barbaric act of war launched by Russia against its neighbor, Ukraine. Undoubtedly, the Russian aggression was unjustified since it was unprovoked and pre-meditated.

    At the core of it, such unilateral action by Russia only manifested the total disrespect of Putin for international laws on the sovereignty of nations.

    Consequences of the Russian Invasion of Ukraine

    Clearly, judging from the intensity and frequency of the aerial bombings, missile attacks, artillery fires, and ground attacks being unleashed by Russia on the civilians and other non-military targets, the people of Ukraine are suffering terribly. In a letter to the Pope, the Ukrainian bishops said that they were writing ”in these hours of immeasurable pain and terrible ordeal for our people”. The following are the consequences of Russia’s invasion of Ukraine, namely:

    1. Mass exodus of refugees. As of day 12 of the invasion, approximately 2 million Ukrainians have fled to the neighboring countries on the western border. Notably, the majority of the refugees are comprised of mothers and children without the fathers, who have decided to remain in Ukraine to fight the Russian invaders.
    2. Humanitarian Crisis. The Russian aggression deliberately targeted the civilians as well as non-military establishments – hospitals, schools, residential buildings, etc.. Moreover, missiles were used to destroy and control nuclear power plants and water distribution facilities. As a consequence, people are left without food, water and electricity.
    3. Chilling Effect of Nuclear Threat. Surprisingly, the attack on Ukraine comes with the veiled threat of Mr. Putin to use nuclear arms, if the EU or NATO interferes. Indeed, the situation calls for extreme caution as any misstep could trigger WW3.

    Who is thy Neighbor?

    To my mind, the Ukraine tragedy may be likened to the Parable of the Good Samaritan. It is a story about a man who fell victim to robbers and brigands. As he lay on the road helpless, several persons came along the same road but did not help the injured man. This is how the story unfolds, as follows:

    The Parable of the Good Samaritan.

    “But because he wished to justify himself, he said to Jesus, ‘And who is my neighbor?’ Jesus replied, ‘A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?He answered, ‘The one who treated him with mercy.’ Jesus said to him, ‘Go and do likewise’.”

    Luke 10:29-37, NABRE, Parable of the Good Samaritan

    In the case of Ukraine, however, the big difference is that the passersby are all looking at the opposite side of the road. We still have yet to see the good samaritan’s arrival. Thus far, the Russians have continuously bombarded several major cities in Ukraine, mercilessly targeting the civilians and civilian infrastructure i.e. hospitals, schools, residential buildings, and even nuclear power plants. Despite President Zelensky’s repeated request for a “no fly zone” over Ukraine’s air space, which is desperately needed, neither the US nor the EU have acceded to it.

    The Sad Plight of Ukraine

    In his encyclical, Fratelli Tutti, Pope Francis presented the sad plight of the injured man, as follows:

    “76. Let us turn at last to the injured man. There are times when we feel like him, badly hurt and left on side of the road. We can also feel helpless because our institutions are neglected and lack resources, or simply serve the interests of a few, without and within. Indeed, “globalized society often has an elegant way of shifting its gaze. Under the guise of being politically correct or ideologically fashionable, we look at those who suffer without touching them. We televise live pictures of them, even speaking about them with euphemisms and with apparent tolerance.”

    Pope Francis, Fratelli Tutti, #76

    Indeed, the same situation is happening to Ukraine. Whilst it is currently being bombarded by the massive forces of the Russian military, the World powers simply turn their gaze away from it on the guise that it may escalate into WW3.

    Failure of Diplomacy

    Sadly, President Putin’s invasion of Ukraine implies the failure of diplomacy. Somehow, there seems to have been a lack of honest to goodness dialogue between Putin and the Western leaders. Could this war have been avoided if genuine inter-personal relationships had been developed amongst the world leaders?

    As the whole word watches the on-going saga of the Russia-Ukraine war, we need to remind ourselves of the importance of honest to goodness dialogue. As St. Josemaria Escriva aptly put in point 47 (shown below) of The Way, we need to get rid of the tendencies towards posturing and pretentiousness. Otherwise, there will always be barriers that would hinder peace and harmony, particularly in politics.

    47

    “That pose and those important airs don’t fit you well. It’s obvious that they’re false. At least, try not to use them either with God, or with your director, or with your brothers: and then there will be between them and you one barrier less.”

    St. Josemaria Escriva, The way, 47

    TalinMan

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  • Regression from Integration to Isolation

    Statute depicting Liberty, Equality & Fraternity at Place de la République . Today integration is at threat vis a vis isolation.
    Place de la République, Paris, France, Photo library of TalinMan

    A look back in the history of the past three (3) decades seems to indicate an alarming regression from integration to isolation. Recall that, in the early 1990s, the world saw rapid advancements in the field of information and communication technology. As the internet gained wide spread dominance, new ways of doing business, particularly, in media & communications started to emerge i.e. email, internet telephony, online music, digital newspapers, video streaming, social media, etc.. Indeed, this rapid pace of development in technology paved the way towards socio-economic integration, thereby ushering in the era of globalization.

    As globalization expanded, cross border trade flourished. Hence, economic prosperity spread across the globe. With the onset of the global financial crisis in 2008, however, the world suffered major financial setbacks, which had rippling effects from east to west. Economic difficulties fanned the tailwinds of socio-political unrest, which gave rise to populist movements such as #Occupy Wall Street. Whilst such a movement was organized to thwart the ill-effects of the cultural milieu espousing: ‘GREED IS GOOD”, it had its unintended consequences of creating the divide between the haves and the have-nots, the capitalist and the man on the street. In essence, the GFC marked the beginning of regression from integration to isolation.

    Selfishness: a Bane to Progress

    Interestingly, back in 1938, the young Escriva wrote down in his diary Point no. 31, which somehow presaged the regression of world order from integration to isolation. Shown below is the excerpt from the classic book, The Way:

    31

    Selfish! You. . . always looking out for yourself. You seem unable to feel the brotherhood of Christ. In others you don’t see brothers; you see stepping stones.

    I can foresee your complete failure. And when you are down, you’ll expect others to treat you with the charity you’re unwilling to show them.

    St. Josemaria Escriva, The Way, 31

    Sadly, the surge of the COVID-19 pandemic has exposed the vulnerabilities of present-day society. One cannot fail to notice the institutionalized corruption within the bureaucracy of Government, more particularly, in the provision of medical & health care services. Moreover, self-interest and xenophobia have taken center stage, thereby, causing the breakdown of cooperation & solidarity. Consequently, this has led to the sad plight of migrant refugees in Europe. Self-righteousness and injustice have fostered the rise in human & drug trafficking as well as ethnic cleansing in Asia. In short, greed and selfishness have exacerbated the breakdown in world peace & harmony.

    “Return to me with all your heart” (Joel 2:12)

    Quoting from the words of the Prophet Joel in sacred scriptures, Pope Francis, in his Ash Wednesday homily, exhorted all to reconsider “the path we are taking, to find the route that leads us home and to rediscover our profound relationship with God, on whom everything depends. This is the core of Lent: asking where our hearts are directed.” It was his way of admonishing all to rid the self “from the clutches of consumerism and the snares of selfishness, from always wanting more, from never being satisfied, and from a heart closed to the needs of the poor.”1

    To avert the seeming regression from integration to isolation, the Holy Pontiff invites everyone to reflect on the return journeys revealed in Holy Scriptures, as follows:

    • Just like the prodigal son, we need to return to the Father. We do this by repentance of sins and seeking forgiveness through the sacrament of Confession. “It is the Father’s forgiveness that always sets us back on our feet.”2
    • Following the leper, who was cured by Jesus, we too return to Jesus to present our wounds and give him thanks saying: “Jesus, I am in your presence, with my sin, with my sorrows. You are the physician. You can set me free. Heal my heart.”3
    • Just as the Holy Spirit breathed upon dust the spirit of life, so too we return to the Holy Spirit, the “Giver of Life, to the Fire who teaches us how to love”.4

    As may be gleaned from the three (3) suggestions, the beginning of the return journey to God is hinged upon the recognition of one’s sinfulness and the humble acceptance that God is in control and not the self.

    Fraternity: a Boon to Integration from Isolation

    With the hope of arresting the regression from integration to isolation, Pope Francis, in his encyclical letter, Fratelli Tutti, extolled the need to foster fraternity between all men and women. He asserted: “No one can face life in isolation… We need a community that supports and helps us, in which we can help one another to keep looking ahead. How important it is to dream together… By ourselves, we risk seeing mirages, things that are not there. Dreams, on the other hand, are built together. Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all”.5

    Moreover, the Holy Pontiff emphasized that: “Unless we recover the shared passion to create a community of belonging and solidarity worthy of our time, our energy and our resources, the global illusion that misled us will collapse and leave many in the grip of anguish and emptiness. Nor should we naively refuse to recognize that ‘obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction. The notion of ‘every man for himself’ will rapidly degenerate into a free-for-all that would prove worse than any pandemic.”6

    Learning from the Good Samaritan

    Finally, it is worth pondering on the Parable of the Good Samaritan, wherein we see the genuine gesture of love and compassion displayed by this total stranger, a foreigner, in fact, hated by the Jews.

    “Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’

    Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’”

    Lk 10:25-37

    For “love shatters the chains that keep us isolated and separate; in their place, it builds bridges. Love enables us to create one great family, where all of us can feel at home… Love exudes compassion and dignity”.7

    TalinMan

    1 Pope Francis, Ash Wednesday Homily 2019

    2 Pope Francis, Ash Wednesday Homily 2021

    3 Ibid

    4 Ibid

    5 Pope Francis, Encyclical Letter, Fratelli Tutti, # 8

    6 Ibid, #36

    7 Ibid, #62

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